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“35 ¶ And Jesus went about all the
cities and villages, teaching in their
synagogues, and preaching the gospel of the
kingdom, and healing every sickness and every
disease among the people. 36 But when he saw
the multitudes, he was moved with compassion on
them, because they fainted, and were scattered
abroad, as sheep having no shepherd. 37 Then
saith he unto his disciples, The harvest truly
[is] plenteous, but the labourers [are] few; 38
Pray ye therefore the Lord of the harvest, that
he will send forth labourers into his
harvest.” (Mt 9:35-38 KJV)
“1 ¶ After these things the Lord
appointed other seventy also, and sent them two
and two before his face into every city and
place, whither he himself would come. 2
Therefore said he unto them, The harvest truly
[is] great, but the labourers [are] few: pray
ye therefore the Lord of the harvest, that he
would send forth labourers into his harvest. 3
Go your ways: behold, I send you forth as lambs
among wolves.” (Lu 10:1-3 KJV)
The hardest part about preaching on missions is
painting the picture of the need of missions.
Each week we have included in the bulletin the
prayer letter of from 4 to 10 missionaries.
Some we support some we do not. The purpose of
printing them is to keep us imformed of the
needs of missions around the world. And as a
Prayer reminder.
Prayer is the lifeline of missions. We have
heard it said That prayer support is more
important that financial support. And I know
that as a missionary that is true, but
don’t take that to literally. Both are
essential.
What Missionary are prayer needs?
What problems do missionaries face?
For what things do they need prayer?
Cedric Johnson and David Penner surveyed 55
North American Protestant mission agencies with
more than 100 staff members overseas. The
missionaries listed the following problems, in
rank order:
1. Relationships with other missionaries
2. Cultural adjustments
3. Managing general stress
4. Raising children
5. Marriage difficulties
6. Financial pressures
7. Loneliness
Dr. Ford Porter declared that “Prayer is
God’s means of accomplishing his work
here on Earth.”
This morning I would like us to look at the
passages before us and see Four things.
The Languishing, the Labors, the Lord, Our
Response.
I. The Languishing
A. The Multitude as sheep—Two truths in
one sentence
1. That fainted
a) These were those who had become weary, and
exhausted.
b) The Great Old Preacher Alexander Maclaren
gives this description of this multitude.
He sees them lying there weary, and footsore,
and travel-stained.
They have flung themselves down by the wayside.
There is no leader or guide, no Joshua or
director to order their march;
They are a worn-out, tired, unregulated mob,
and the sight smites upon His eye, and it
smites upon His heart.
He says to Himself, if I may venture to put
words into His lips, ‘There are a worse
weariness, and a worse wandering, and a worse
anarchy, and a worse disorder afflicting men
than that poor mob of tired pedestrians shows.
‘Matthew, who was always fond of showing
the links and connections between the Old
Testament and the New, casts our Lord’s
impression of what He then saw into language
borrowed from the prophecy of Ezekiel (ch.
34.), which tells of a flock that is scattered
in a dark and cloudy day, that is broken, and
torn, and driven away.
c) These are those who
(1) have become burdened by the rites of
religion and the doctrines of the Pharisees;
(a) The Doctrine of works salvation
(b) The Doctrines of humanism that leaves a man
guilty with no answer to he guilt, and no hope
of doing better
(c) The Doctrine of Cults, and fear which will
never win them the approval of God.
(2) Are sinking down under their ignorance and
traditions,
(a) Those who know what the truth is, but
afraid to leave family and friend to embrace
that truth.
(b) Those who have built high places out of
education, money, and fame, but are burdened by
trying to reach it or keeping on top of the
heap after “having it all”
(3) Are neglected by those who ought to have
been enlightened teachers,
(a) What is worse, when those who have bought
the philosophy of teachers and leaders and then
fail, they are cast aside and ignored.
(b) They are pitied, patronized, and profited
from but there is not help for them.
2. They were scattered abroad as having no
shepherd
(1) Without his care they would stray away.
(2) They were in danger of wild beasts.
(3) They panted in the summer sun, and knew not
where the cooling shade and stream was.
(4) What a picture of our day.
(a) There are medicine to treat every kind of
emotional problem, but be careful it may
cause—then a list of side effects most of
which are worse that the problem.
(b) The sad thing is that the drug
doesn’t solve the problem or remove it.
It just put a mask on it.
(c) It may make you feel good, but leave you
open for the attack of the enemy of your soul.
B. The Multitude as grain—The Lord used a
second metaphor—the Harvest.
1. Notice some truth about the harvest.
a) It is HIS harvest
b) A crop will always produce a
harvest.—A promise that if we will go
into the field we will see the harvest.
2. In order for there to be a harvest, some
must plant, some must water.
“6 I have planted, Apollos watered; but
God gave the increase. 7 So then neither is he
that planteth any thing, neither he that
watereth; but God that giveth the increase. 8
Now he that planteth and he that watereth are
one: and every man shall receive his own reward
according to his own labour.” (1Co 3:6-8
KJV)
3. There is a time of harvest and it will pass
“The harvest is past, the summer is
ended, and we are not saved.” (Jer 8:20
KJV)
a) What a tragic thought that God gave a time
to harvest, a season to harvest in, but the
time is past and we are not saved.
b) It will be a terrible experience to realize
that you had the opportunity and never got
saved.
c) An unharvested crop is a waste
4. The fields are ready.
a) Don’t look for a better time
b) Don’t look for a better method
c) Don’t look for other harvester unless
you are in the harvest.
5. We are commanded to pray to the Lord of the
Harvest that He would send forth laborer,
a) Before you pray, are you fully engaged in
the harvest
b) Before you pray, have you place all your
resources at the Master disposal.
II. The Laborers
A. The word is ergates from the root word ergo
to expend energy.
1. The Laborer is one who will spend energy in
the in the harvest field.
2. One commentator said, “we will never
have enough laborer, but there will always be
loiterers in the harvest.”
B. We centuries of traditions of
“full-time” worker in the harvest
we have come to the point that nearly all
believe that if we pay or hire a preacher we
have gotten involved in the harvest.
1. This is not found written in the Word.
2. The Lord sent out seventy when he had 12
disciples. Those who were the specially called
had another 58 added to there number.
3. If one can reap a bushel, two will more than
likely reap more than two.
a) As Jay and I were out visiting last week his
example and zeal, made me desire to do more.
b) I was helping a friend one day and he
remarked that one addition man on a crew of 2
more than double the work produced.
C. The Harvest is no different today that it
was in the Lord’s day.
1. It is still the souls of sinful men
2. It is still as urgent maybe even more so as
we see the day of His coming approaching.
3. It is still opposed by the same wicked one,
and wickedness.
4. Why do men’s heart seem harder, maybe
because we don’t have enough laborers in
the field.
III. The Lord
A. This is the same Lord that we spoke of last
week. He is the ultimate master.
B. This Lord know the condition of the harvest,
the condition of the sheep.
1. The Owner of the Crop or flock will check it
regularly to know its condition, the laborer
may be unconcern about it until the Master
hires him.
2. The Owner of the Crop or Flock has a vested
interest in it, because he has labored to bring
it to the point of harvest.
3. Since the Master has said the fields are
white unto harvest, it is in fact white unto
harvest. Who are we to argue that fact.
C. The Lord is one equips the Labors.
“And when he had called unto [him] his
twelve disciples, he gave them power [against]
unclean spirits, to cast them out, and to heal
all manner of sickness and all manner of
disease.” (Mt 10:1 KJV)
D. The Lord is the one who will reward the
Laborer.
“Nor scrip for [your] journey, neither
two coats, neither shoes, nor yet staves: for
the workman is worthy of his meat.” (Mt
10:10 KJV)
“And when he had agreed with the
labourers for a penny a day, he sent them into
his vineyard.” (Mt 20:2 KJV)
“So when even was come, the lord of the
vineyard saith unto his steward, Call the
labourers, and give them [their] hire,
beginning from the last unto the first.”
(Mt 20:8 KJV)
“And in the same house remain, eating
and drinking such things as they give: for the
labourer is worthy of his hire. Go not from
house to house.” (Lu 10:7 KJV)
“For the scripture saith, Thou shalt not
muzzle the ox that treadeth out the corn. And,
The labourer [is] worthy of his reward.”
(1Ti 5:18 KJV)
“Behold, the hire of the labourers who
have reaped down your fields, which is of you
kept back by fraud, crieth: and the cries of
them which have reaped are entered into the
ears of the Lord of sabaoth.” (Jas 5:4
KJV)
1. If the Lord declares time and again that the
Labor is worthy of his hire, will not he take
care of the Laborers in his harvest field.
2. Many fear to surrender to his calling, and
wander aimlessly through life, with no purpose
or direction. Because the desire the rewards of
this life, not of the hand of the Lord.
3. Have you ever ask yourself “Why do I
do what I do?”
a) Is it because you don’t know what else
to do?
b) Is it because you just enjoy doing it?
c) Is it because you know that this is what the
Lord wants you to do?
d) If the answer to the last question is not
YES! Then why are you doing what you are doing.
IV. Our Response
A. I came across this parable years ago, it
make a valid point. And I close with this.
THE PARABLE OF THE ORANGE GROVES
I dreamed I drove on a Florida road, still
and straight and empty. On either side were
groves of orange trees, so that as I turned to
look at them from time to time, line after line
of orange trees stretched back endlessly from
the road- their boughs heavy with round orange
fruit. My wonder grew as the miles slipped by.
How could the harvest be gathered?
Suddenly I realized that for all the hours I
had driven (and that is how I knew I must be
dreaming) I had seen no other person. No other
car had passed me. No houses were to be seen
along the highway. I was alone in a forest of
orange trees.
But at last I saw some orange pickers. Far
from the highway, almost on the horizon, lost
in the vast wilderness of unpicked fruit, I
could discern a tiny group of them working
steadily. Many miles later I saw another group
of them. I could not be sure, but I suspected
the earth beneath me was shaking with silent
laughter at the hopelessness of their task. Yet
the pickers went on picking.
The sun had passed its zenith, and the
shadows were lengthening when, without any
warning, I turned a corner of the road to see a
notice, "Leaving NEGLECTED COUNTY Entering HOME
COUNTY."
The contrast was so startling that I
scarcely had time to take in the notice. I had
to slow down, for all at once the traffic was
heavy. People by the thousands swarmed the road
and crowded the sidewalks.
Even more extraordinary was the
transformation in the orange groves. Orange
groves were still there in abundance, but now,
far from being silent and empty they were
filled with the laughter and singing of
multitudes of people. Indeed, it was the people
I noticed more than the trees. People and
houses.
I parked the car at the roadside and mingled
with the crowd. Smart gowns, neat shoes, showy
hats, expensive suits, and starched shirts made
me feel a little conscious of my work clothes.
Everyone seemed so fresh...so poised and
happy.
"Is it a holiday?" I asked a well dressed
woman with whom I fell in step.
She looked a little startled for a moment,
then her face relaxed with a smile of
condescension.
"You're a stranger, aren't you?" she said;
and before I could reply, "This is Orange
Day."
She must have seen a puzzled look on my
face, for she went on, "It's so good to turn
aside from ones labors and pick oranges one day
of the week."
"But don't you pick oranges everyday?" I
asked her.
"One may pick oranges anytime," she said.
"We should always be ready to pick oranges, but
Orange Day is the day we devote especially to
picking oranges."
I left her and made my way farther among the
trees. Most of the people were carrying a book
beautifully bound in rich leather, and edged
and lettered in gold. I was able to discern on
one of them the words, "Orange Picker's
Manual."
By and by I noticed around one of the orange
trees that seats had been arranged in tiers,
rising upward from the ground. The seats were
almost full, but as I approached the group a
smiling well-dressed man shook my hand and
conducted me to a seat.
There, around the foot of the orange tree I
saw a number of people. One of them was
addressing all the people on the seats, and
just as I got to my seat, everyone rose to
their feet and began to sing. The man next to
me shared his song book with me. It was called,
"Songs of the Orange Groves."
They sang for some time, and the song leader
waved his arms with strange and frenzied
abandon, all the while encouraging the people
to sing more loudly.
I grew steadily more puzzled. "When do we
start picking oranges?" I asked the man who had
loaned me his book.
"It's not long now," he told me. "We like to
get everyone warmed up first. Besides, we want
to make the oranges feel at home." I thought he
was joking, but his face was serious.
After a while another man took over from the
song leader, and, after reading two sentences
from a well-thumbed copy of the Orange Picker's
Manual began to make a speech. I wasn't clear
whether he was addressing the people or the
oranges.
I glanced around me and saw a number of
groups similar to our own group gathering
around an occasional tree, and being addressed
by speakers. Many trees had no one around
them.
"Which trees do you pick from?" I asked the
man beside me. He did not seem to understand
the question, so I pointed to the trees round
about.
"This is our tree." he said, pointing to the
tree we were gathered around.
"But there are too many of us to pick from
just one tree." I protested. "Why, there are
more people than oranges!"
"But we don't pick oranges." the man
explained. "We haven't been called. That's the
Head Orange Picker's job. We're here to support
him. Besides, we haven't been to college. You
need to know how an orange thinks before you
can pick it successfully. Orange psychology,
you know. Most of these folks here," he went
on, pointing to the congregation, "have never
even been to Manual School."
"Manual School?"I whispered. "What's
that?"
"It's where you go to study the Orange
Picker's Manual," my informant went on. "It's
very hard to understand. You need years of
study before it makes any sense."
"I see," I murmured. "I had no idea picking
oranges was so difficult."
The speaker in front was still making his
speech. His face was red, and he seemed to be
indignant about something. So far as I could
gather, there was rivalry with some of the
other orange picking groups. But a moment later
a glow came onto his face.
"But we are not forsaken," he said. "We have
much to be thankful for. Last week we saw THREE
ORANGES BROUGHT INTO OUR BASKET. And, too, we
are completely debt free from the money we owed
on the new seat cushions which grace the seats
you now sit on.
"Isn't it wonderful?" the man sitting next
to me murmured. I personally felt that
something was profoundly wrong here. All of
this seemed to be a very roundabout way of
picking oranges.
The speaker was reaching a climax in his
speech. The atmosphere seemed tense. Then, with
a very dramatic gesture he reached two of the
oranges, plucked them from the branch, and
placed them in the basket at his feet. The
applause was deafening.
"Do we start picking now?" I asked my
informant.
"What in the world do you think we've been
doing for the past forty minutes?" he hissed.
"What do you suppose this tremendous effort has
been made for? There's more orange picking
talent in this group than in the rest of HOME
COUNTY. Thousands of dollars have been spent on
the tree you're looking at."
I apologized quickly. "I wasn't being
critical,"I said. "And I'm sure the speaker
must be a very good picker. -But surely the
rest of us could try. After all, there are so
many oranges that need picking. We each have a
pair of hands, and we can read the manual."
"When you've been in the business as long as
I have, you'll realize it's not as simple as
all that." he replied. "There isn't time, for
one thing. We have our work to do, our families
to care for, and our homes to look after.
We..."
But I wasn't listening. Light was beginning
to dawn on me. Whatever these people were, they
weren't orange pickers. Orange picking was just
a form of weekend entertainment for them...or
maybe a group in which to find a shared
identity.
I tried a few more of the groups around the
trees. Not all of them had such high academic
standards for orange pickers. Some even had
classes for orange picking.
I tried to tell them about the trees I had
seen in NEGLECTED COUNTY, but they seemed to
have little interest.
"We haven't picked the oranges here yet."
was their usual reply.
The sun was almost setting in my dream, and,
growing tired of all the noise and activity
around me I got back into my car and drove back
the way I had come. Soon all around me were the
vast and empty orange groves.
But there were changes. Some things had
happened in my absence. Everywhere the ground
was littered with fallen fruit. And as I
watched, it seemed the trees began raining
oranges. Many of them lay rotting on the
ground.
I felt there was something so strange about
it all; and my bewilderment grew as I thought
about all the people in HOME COUNTY.
Then, booming through the trees there came a
voice which said, "THE HARVEST TRULY IS
PLENTEOUS,BUT THE LABORERS ARE FEW. PRAY YE
THEREFORE THE LORD OF THE HARVEST, THAT HE
MIGHT SEND FORTH LABORERS...."
And I awakened- for it was only a dream.
by Dr. John White
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