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10 ¶ Yet it pleased the LORD to bruise
him; he hath put him to grief: when thou shalt
make his soul an offering for sin, he shall see
his seed, he shall prolong his days, and the
pleasure of the LORD shall prosper in his hand.
{thou…: or, his soul shall make an
offering} 11 He shall see of the travail
of his soul, and shall be satisfied: by his
knowledge shall my righteous servant justify
many; for he shall bear their iniquities.
12 Therefore will I divide him a portion
with the great, and he shall divide the spoil
with the strong; because he hath poured out his
soul unto death: and he was numbered with the
transgressors; and he bare the sin of many, and
made intercession for the transgressors.
(Isaiah 53:10-12 KJV)
INTRODUCTION: We have spent the last
several week discussing the various picture we
have our Our Wonderful Lord. We have seen
him as:
The Servant
The Prudent One
The Starling One
The Rejected One
The Burdened One
The Abused One
Today on this Resurrection Morning I trust you
will rejoice with me as we see Him who Loves us
as the Victorious One. If ever there were a
paradox it is in this passage. One who
should be discouraged and in despair is now
seen as victorious.
A paradox is a statement seemingly absurd yet
true. There are a number of them in this
chapter we gave you a list of them when we
started this series. Now we want to
see the cluster of them in this last stanza of
this Song of the Passion of our Lord.
We must always be mindful of the fact that no
matter how cruel the punishment of Calvary was
if there had been no resurrection we would not
even consider Christ as anybody special.
I. His Victory brought
pleasure to the Father.
A. "Yet It Please the Lord to
Bruise Him"
1. There is repulsiveness
about this thought. He who has pleasure
in the death of the wicked was pleased to put
His Righteous Servant to grief.
2. Surely God does not
resemble the many gods of the hearts in being a
lover of blood and agony.
B. How Can this thing be.
1. Let us see two other
statements in the Psalms 149:4 " He taketh
pleasure in His people." Ps. 35:27 “He
taketh pleasure in the prosperity of His
people."
For the LORD taketh pleasure in his people: he
will beautify the meek with salvation. (Psalms
149:4 KJV)
Let them shout for joy, and be glad, that
favour my righteous cause: yea, let them say
continually, Let the LORD be magnified, which
hath pleasure in the prosperity of his servant.
{righteous…: Heb. righteousness} (Psalms
35:27 KJV)
2. This pleasure in his
people and their prosperity urged him to take
pleasure in the sufferings of His beloved Son,
because without His atoning Death we could
never have become His people, and we could
never have prospered.
II. The Victorious One
Suffered Divine inflictions.
"He put Him to Grief.
A. He Suffered at the hands
of Wick men How can we say that he was put to
Grief by God.
1. Note Acts 2:23
Him, being delivered by the determinate counsel
and foreknowledge of God, ye have taken, and by
wicked hands have crucified and slain: (Acts
2:23 KJV)
2. It was the divine counsels
of God (the Father, Son, and Holy Spirit) that
used the enemies of Christ as instruments.
3. This means that the Lord
new from the outset that he would be hung on a
Cross, and he even knew who would do it. Yet he
also know that nothing would be done that was
not planned and permitted by the father.
4. We can take comfort in
this that nothing can happen to us as his
children without his knowledge and his
permission.
III. The Victorious one
Offered his Soul.
"when thou shalt make his soul an offering.
A. It was His soul not merely
his body that suffered.
B. It was His soul plus his
body.
C. It was His soul through
his body that suffered.
D. "The prophet lays not
particular emphasis upon Christ bodily
suffering because, though, visible, it was not
the main part of His atoning sufferings.
Mental pain is harder to bear than bodily
pain. The soul, with is larger capacity,
finer sensibilities, and chief place as
governor of the body, is more sensitive.
E. The animal could shed
blood. It could be a picture of taking
away sin. It could picture sin separating for
God. But Christ was the reality. His eternal
soul was separated from the Eternal Father and
suffered our eternal punishment.
IV. The Victorious One Shall
Prolong His Days.
"he shall see his seed, and He shall prolong
his days and the pleasure of the Lord shall
prosper in his hand.
A. Is it not strange that the
prophet says nothing of his earthly activities
unto after he has triumph over death and the
grave. and come forth in newness of life.
B. He dies and His days are
prolonged.
C. Having died he sees his
offspring
D. Having rose again he
carries into effect the Divine purposes.
V. The Victorious One's
Travail
"He shall see of the travail of his soul
and be satisfied: by his knowledge shall my
righteous servant justify many. for he shall
bear there iniquities.
A. This travail is as a
mother labors in child birth.
B. There is a place for
travail in Christian Service.
1. In Eccl. toil without God
is described as travail.
2. But Paul also uses it to
describe the exhausting nature of his labors
for his blessed Master.
C. Do we know anything of
that travail in our Service of the master.
VI. The Victorious One's
Satisfaction.
A. Many Labor and are not
satisfied with the fruits of their labor.
B. As Creation ended in rest
and satisfaction for the Creator so with the
work of Redemptions.
C. The Victorious one will be
satisfied with:
1. The Number of the
redeemed. Rev. 7:9 "A great multitude
which no man can number.”
After this I beheld, and, lo, a great
multitude, which no man could number, of all
nations, and kindreds, and people, and tongues,
stood before the throne, and before the Lamb,
clothed with white robes, and palms in their
hands; (Revelation 7:9 KJV)
2. The Variety of the
redeemed. "Of all nations, and kindred and
peoples and tongues."
3. The Character and
attainments of the redeemed, "I shall be
satisfied when I awake in Thy likeness."
and He cannot be satisfied with anything else.
4. The Prospects of the
Redeemed. John 17:24
Father, I will that they also, whom thou hast
given me, be with me where I am; that they may
behold my glory, which thou hast given me: for
thou lovedst me before the foundation of the
world. (John 17:24 KJV)
5. The Praise of the
Redeemed. We only have to read Rev. to
see the saint worship him.
6. The Service of the
Redeemed.
VII. The Suffering Saviour a
Great Victor.
Here is picture a conquering Warrior
returning home leading the great spoils of war
and the captive back home.
A. The time of the victory is
a paradox--After his death. This is never the
case in man.
B. The Allies in the
Victory--It is He and the Godhead or it is the
Godhead acting alone. "Therefore will
I"--"He shall divide" He needs no help from man
to bring about our salvation.
C. The Conditions of
Victory--"because he hast poured out his soul
unto death"--There is no victory without the
cross.
D. The Evidence of
Victory--Great Spoils. Millions have
followed him. no empty military victory no
matter how great has produce such a great spoil
to last for so many year.
E. Glory of the
victory--Satisfaction.
VIII. The Victor's
Intercession.
A. The whole purpose of Isa.
53, and redemptions plan is seen is this last
Phrase. There are two possible thoughts here.
1. He makes intercession for
us on behalf of us.
2. He makes intercession with
us on behalf of the father.
B. Why don't you beg?
exclaimed a passer-by to a ragged man. "Beg?"
he replied, "why, every rag on my body begs
with a loud voice." In the glory Jesus
Christ bears the marks of the crucifixions in
His glorified body. Every one of those
marks prays and intercedes for us with a
low and prevailing voice. Thus His very
presence is a mighty and overwhelming plea on
our account. Glory to His Name. But
those same marks plea with us to accept the
gift he so freely offers.
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